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Parker Johnson's avatar

“If human beings are going to work genuinely and effectively on the climate crisis, they are going to need to work at a psychological level so profound that perhaps only religions have discovered the intensity with which these tasks are to be carried out…What is required is a reckoning with ecotrauma.”

Check out Renee Lertzman’s doctoral thesis at Yale on the subject of Environmental Melancholia (ie. Morton’s ecotrauma). The gist of which is we are in a collective state of shock, and we don’t have the maturity, systems or institutions to face/deal with our peril. She offers that a shared sense of Environmental Melancholia is a pathway towards grieving together. Which is in effect, the domain of our various religious traditions. So in the absence of any popular culture alternatives, the un-initiated (in tune with their respective stage/meme within the Spiral Dynamics model) grasp to whatever they can find.

https://a.co/d/i2dvqEt

Here is a copy of my Amazon review/synopsis of her book:

5.0 out of 5 stars

Verified Purchase

Breathtaking. Disturbing. Brilliant.

Reviewed in the United States on January 2, 2016

I believe it was Nietzsche who said some crises are so great that only the initiated can speak of them. This book is a masterpiece aimed at further enlightening the initiated into a larger, grand perspective on the individual and collective unconscious at work relating to humanity's inability to address Climate Change with the focus, maturity and collective political will it requires. Standing on the shoulders of giants, Lertzman has tapped into a complex web of psychoanalytic theories to construct a thesis which strikes at the core of our wounded, patriarchal culture. She has in fact used cogent, cognitive, linear scientific research to support and explain something many sovereign and spiritual elders across various traditions have offered from a perspective of heart-centered awareness (and non-scientific intuition).

The punch line being that we are all in this together - and until we can openly and unapologetically name, own and mourn our despair and fears of loss over our environmental crisis, we are stuck - and we can't get real with one another and get on with the necessary work of adopting the universal political will to confront and transcend the unintended consequences of what our fossil fuel economy has wrought. Moreover, she offers that most environmental advocacy campaigns are working to either put a happy face on sustainability or scare people into action. Yet such threats evoke the most primitive psychotic anxieties about annihilation, and mobilize the most primitive defenses - and yet, even these primitive defenses can serve as an initial impulse leading us into truly feeling and expressing our outrage - not only anger, but genuine outrage. And from our appropriate expression of outrage we can find the courage necessary to feel into our pain. She goes on to offer that "mourning our reality fosters the process of 'working through' ambivalence and fear, rather than using fear incentives and cajoling a socially constructed apathetic audience to action."

This is big stuff - and these are huge revelations towards deepening the conversation and navigating a path of reparation and reconciliation with not only our own split and splintered psyches, but with authentically transmuting our despair and apathy into right action. This book is not light or easy reading. It is a dense and deep academic probe into the unconscious mind - and in bringing these shadows into the light, perhaps there is hope for us to pivot our collective efforts towards owning our pain, confronting the possibilities of our loss, and generating the will to create and innovate a sustainable future.

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Steve Marshank's avatar

Amen Brother Jamie.

What still twists my mind with cognitive dissonance are the words and actions of those professing to be followers of Jesus (and others) that are so far removed from what I can gather his teachings truly were—not even close. It seems Jesus has become a marketing brand for an often mean-spirited approach toward others. One glaring instance: how are these "Christians" applying “Thou shalt love thy neighbour as thyself” (Matthew 22:39), where Jesus identifies it as the second of the two greatest commandments?

You rightly mention Trump and Elon’s reactions to the fires, but what about one of the most powerful self-righteous politicians who lays his hat on the Jesus table—Mike Johnson and his crew? Or Joel Osteen, who refused to open his church to those affected by Hurricane Katrina? It seemed more like, "Later, folks, I’m getting out of here. Now, the big question is, which of my jets should I take?"

If you’ve watched the documentary Bad Faith, you’ll see how Paul Weyrich turned churches into political action arms of the Republican Party—not so dissimilar, perhaps, to how the Democrats fecklessly attempted to wield identity politics. The current influence that a small cabal of "Christians" has on government today is breathtaking.

I have no answers, but I wonder: why are these uber-wealthy institutions tax-free and so powerful?

“The real problem of humanity is the following: We have Paleolithic emotions, medieval institutions, and godlike technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.” —Edward O. Wilson

Some people just know how to manipulate better than others.

Can I get an amen?

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